iz moge smialo stwierdzic ze obie strony sa w bledzie gdyz panna ras(p)berry usuwa sie po 2 dniach co jest bardzo szybkim czasem po jednej dramie, ludzie sa przeciw niej zazarcie a inni liza jej duppeczke niczym oscypek hitlerkowi co wydaje mi sie bardzo smieszne a wrecz jest to faktem ze obie strony sie grubo myla i dlatego warto byc neutralnym
1. Napisałem "przestań ples" żeby nie usuwała się. 2.Mówię prawdę, po co tworzy konto jak usuwa dwa dni później 3.Ciastko ma racje Podsumuwując:jesteś knypkiem który chce się zemścić bo mówiliśmy że nie miałeś włama tylko robiłeś dla atencji. Nie pozdrawiam
@aknmghnhkty Objection 1: It would seem that all men have not the same last end. For before all else the unchangeable good seems to be the last end of man. But some turn away from the unchangeable good, by sinning. Therefore all men have not the same last end. Objection 2: Further, man's entire life is ruled according to his last end. If, therefore, all men had the same last end, they would not have various pursuits in life. Which is evidently false. Objection 3: Further, the end is the term of action. But actions are of individuals. Now although men agree in their specific nature, yet they differ in things pertaining to individuals. Therefore all men have not the same last end. On the contrary, Augustine says (De Trin. xiii, 3) that all men agree in desiring the last end, which is happiness. I answer that, We can speak of the last end in two ways: first, considering only the aspect of last end; secondly, considering the thing in which the aspect of last end is realized. So, then, as to the aspect of last end, all agree in desiring the last end: since all desire the fulfilment of their perfection, and it is precisely this fulfilment in which the last end consists, as stated above (Article 5). But as to the thing in which this aspect is realized, all men are not agreed as to their last end: since some desire riches as their consummate good; some, pleasure; others, something else. Thus to every taste the sweet is pleasant but to some, the sweetness of wine is most pleasant, to others, the sweetness of honey, or of something similar. Yet that sweet is absolutely the best of all pleasant things, in which he who has the best taste takes most pleasure. In like manner that good is most complete which the man with well disposed affections desires for his last end. Reply to Objection 1: Those who sin turn from that in which their last end really consists: but they do not turn away from the intention of the last end, which intention they mistakenly seek in other things. Reply to Objection 2: Various pursuits in life are found among men by reason of the various things in which men seek to find their lasst
Jasna_Stopa143
ej wiem ze to nie do tego, ale kolego co sie z toba dzieje…? Stales sie inny i wgl…
toy_bonnie1987
• AUTOR@Jasna_Stopa143 czemu
Marcelaa670
@~raspery~
Patrycios
@Marcelaa670 "raspery"💀 i jeszcze te "~"
liberalizm
iz moge smialo stwierdzic ze obie strony sa w bledzie gdyz panna ras(p)berry usuwa sie po 2 dniach co jest bardzo szybkim czasem po jednej dramie, ludzie sa przeciw niej zazarcie a inni liza jej duppeczke niczym oscypek hitlerkowi co wydaje mi sie bardzo smieszne a wrecz jest to faktem ze obie strony sie grubo myla i dlatego warto byc neutralnym
Uzi1239
Oni mają rację! Bez urazy, ale co się ostatnio z tobą dzieje?
mejzisrejzi
obie strony sa corny asf dankeszyn
Patrycios
Bezsens
sjcza
Ale oni mają rację. A nawet jej nie hejtują
Patrycios
1. Napisałem "przestań ples" żeby nie usuwała się.
2.Mówię prawdę, po co tworzy konto jak usuwa dwa dni później
3.Ciastko ma racje
Podsumuwując:jesteś knypkiem który chce się zemścić bo mówiliśmy że nie miałeś włama tylko robiłeś dla atencji. Nie pozdrawiam
toy_bonnie1987
• AUTOR@Patrycios sam pierwszy napisales ze wlama udawalem
Patrycios
@toy_bonnie1987 bo ci nie wierzę, i sie dziwnie zacząłeś zachowywać
Tenczowe_ciasteczko
@patrycios zobacz. Toy boniacz próbuje pokazać że my to ci źli
aknmghnhkty
srebrne wrota zostaly otwarte przez szarlatanow- klucz solomonski odnaleziony przez [ich] slugi- siodma pieczec zlamana. ], jezdzcy nadchodza, a z nimi- slodki armageddon
mejzisrejzi
@aknmghnhkty czym jest czlowiek
aknmghnhkty
@aknmghnhkty Objection 1: It would seem that all men have not the same last end.
For before all else the unchangeable good seems to be the last end
of man. But some turn away from the unchangeable good, by
sinning. Therefore all men have not the same last end.
Objection 2: Further, man's entire life is ruled according to his last
end. If, therefore, all men had the same last end, they would not have
various pursuits in life. Which is evidently false.
Objection 3: Further, the end is the term of action. But actions are of
individuals. Now although men agree in their specific nature, yet
they differ in things pertaining to individuals. Therefore all men have
not the same last end.
On the contrary, Augustine says (De Trin. xiii, 3) that all men agree in
desiring the last end, which is happiness.
I answer that, We can speak of the last end in two ways: first,
considering only the aspect of last end; secondly, considering the
thing in which the aspect of last end is realized. So, then, as to the
aspect of last end, all agree in desiring the last end: since all desire
the fulfilment of their perfection, and it is precisely this fulfilment in
which the last end consists, as stated above (Article 5). But as to the
thing in which this aspect is realized, all men are not agreed as to
their last end: since some desire riches as their consummate good;
some, pleasure; others, something else. Thus to every taste the
sweet is pleasant but to some, the sweetness of wine is most
pleasant, to others, the sweetness of honey, or of something similar.
Yet that sweet is absolutely the best of all pleasant things, in which
he who has the best taste takes most pleasure. In like manner that
good is most complete which the man with well disposed affections
desires for his last end.
Reply to Objection 1: Those who sin turn from that in which their last
end really consists: but they do not turn away from the intention of
the last end, which intention they mistakenly seek in other things.
Reply to Objection 2: Various pursuits in life are found among men
by reason of the various things in which men seek to find their lasst